I recently had a close Christian relative over for dinner, and in
the course of one of our conversations, I was politely told that he
didn't want to hear any more about sin. In retrospect, why should
we dwell on sin? After all, Jesus Christ has dealt with our sins in
the atonement, and we are forgiven. But the full council of God
does not only incorporate atonement for sin; it also commands the
pursuit and perfecting of holiness. Granted, it will do us only
harm and prove completely counter productive if we get the horse
before the cart. In other words, the first and foremost practical
revelation that we must learn to live and walk in is the continuous
appropriation of our forgiveness and right standing (imputed
righteousness) in God through a living faith in Jesus Christ's
accomplished work of grace on the cross on our behalf and in our
stead.
But
secondly, in response to this grace received through faith, we are
commanded to pursue and perfect holiness in reverence of Him in
gratitude for what He has done for us by completely and thoroughly
ridding us of the burden and shame that accompanies the fallen
state of sinfulness. If one fails to appropriate the grace of God
through faith regarding their forgiveness and justification
(innocence) in Christ, one will never be able to truly experience a
state of sanctification in Christ and thereby achieve a state of
personal consecration and holiness unto God.
We must first receive the grace of God’s love and forgiveness and
continue to receive it daily in order to love Him and others the
way we are commanded to.
“The righteous requirement of the Law is to love the Lord your
God with all of your heart, with all of your soul, with all of your
mind, and with all of your strength.” And the second is likened to
the first. 'You shall love your neighbor as yourself.'
" Jesus
Christ said,
“I came not to destroy the Law but to fulfill it,”
and that
is exactly what He did. Also,
“The righteous requirement of the law is fulfilled in us who
walk not after the flesh, but after the Spirit.” “We love Him
because He first loved us” and
“faith works through love.”
Jesus told the woman caught in adultery,
"Your sins are forgiven you; go your way and sin no more lest a
worse thing come upon you." Hell is
“a worse thing” than the threat of being stoned to death by a bunch
of hypocritical religious fanatics, and it is the consequence for
all who reject Christ and continue in their sins instead of
believing in, receiving, and continuing in Him. But practically
speaking, how could this woman go and sin no more? Since your
conversion to Christ, have you gone and sinned no more? I don't
believe that anyone has. So how does one go and sin no more after
having been forgiven and justified? By walking in step with the
leadings of the Holy Spirit and not yielding to the dictates of the
flesh (sin nature). By learning to deny the temptations offered by
self, Satan, and sin through realizing that
"sin is pleasurable for a season, but the wages of sin is
death." Jesus
said
"If you seek to gain your own life, (the
life motivated by self, Satan, and sin)
then you will lose your life. But if you lose your life for My
sake, you will gain eternal life. For what does it profit a man, if
he gains the whole world but loses His soul?"
Paul
tells us that the soul who chooses sin over Christ and the holiness
that He offers to us, and therefore requires of us, will die, and
that for the Christian who sins deliberately after having received
the knowledge of the Truth, there remains no more sacrifice for
sin, but only the expectation of God's fiery Judgment that will
devour the adversaries. Sinful behavior is not to be trifled with
(trivialized). Paul also speaks of those who have been sanctified
by the blood of Christ and then trodden that blood under foot and
counted it a common thing through choosing to deny Christ in word
and deed. God will not wink at such sins!
"If we deny Him he will deny us!" But if
we, His believing church, the redeemed of the Lord, happen to slip
up and inadvertently sin under the pressures that come from living
in a fallen world, He will remain faithful because He cannot deny
Himself. Because of His faithfulness to us (His body), we can live
and walk in the mercy and grace of God's daily forgiveness for our
many failings, sins, and shortcomings. Also, being able to receive
His forgiveness and cleansing, by faith, after inadvertently
failing Him, ourselves, and each other, is a very real aspect of
walking in the Spirit.
Now, this means receiving and walking in His forgiveness for
ourselves and forgiving others. Jesus taught us to pray,
“Forgive us our trespasses as we forgive those who have
trespassed against us.” And He
added,
“For if you forgive others their trespasses, your Heavenly
Father will forgive yours. But if you don’t forgive others their
trespasses, neither will your Heavenly Father forgive
yours.”
“There
is therefore now no condemnation to those who are in Christ Jesus,
who walk not after the flesh but after the Spirit.” “For what the
Law could not do being weak in the flesh,
God did, by
sending His own Son in the likeness of sinful flesh, condemned sin
in the flesh.” “He who knew no sin (Jesus
Christ) became
sin that we might be made the righteousness of God in Him.” “For
God so loved the world that He gave His only begotten Son, that
whosoever believes (present
continuous tense) in
Him should not perish, but have everlasting life. For God sent not
His Son into the world to condemn the world, but that the world
through Him might be saved.”
Now regarding our ongoing struggles against our inherited sin
nature, the Apostle John says, "I
write unto you that you sin not, but if anyone does sin we have an
Advocate with the Father, Jesus Christ the Righteous. If we confess
our sins, He is faithful and just to forgive our sins and cleanse
us from all unrighteousness." We must
learn to daily receive forgiveness and cleansing from the stain and
shame of our sins in order to remain clean before God in a state of
pristine holiness. Again, if we fail to receive cleansing of our
sins by faith on a daily basis, we will never be able to pursue and
perfect the cleanness of spirit, soul, and body that a holy God has
provided for us through His Son and therefore requires of us
through His Spirit.
If you and I were to ever meet someone who was truly free from the
burden of fear, sin, and shame, I believe that we would have to
wear sun glasses just to look upon them. It is of such that Jesus
said “You
are the light of the world; a city that is set on a hill cannot be
hidden, neither do men light a candle and put it under a basket,
but they put it on a lamp stand so that whoever enters the room
will see it. Let your light so shine before men that they will see
your good works and glorify your Father who is in
Heaven.” And
let’s not forget the Mount of Transfiguration which is an example
of the believer's final state of salvation. As a matter of fact,
justification, sanctification, and glorification are all aspects of
the “salvation” experience, as are translation of spirit,
transformation of soul, and transfiguration of body.
Deliberate, willful, high-handed, and habitual sins that we are all
guilty of committing are what will cause our lights to be hidden
under a basket. If they are continued in, and not repented of, they
will qualify us as eternal citizens of Hell, unless they are
overcome by grace through faith. The grace of learning to walk in
the Spirit, which enables us to forgive others for their sins
against us, receive forgiveness for our sins against God and
others, and repent (turn from) our sins and utterly
forsake them is a
discipline of grace that allows our lights to be put on lamp stands
by faith for all the world to see and quantifies us as eternal
citizens in the kingdom of Heaven. Also, this grace discipline of
walking in the Spirit, if practiced diligently, will result in
effective, unbridled, and unburdened service to God and others. The
light of Christ’s mercy and grace must expel the darkness that sin
produces in each of us, and we must be able to receive them by
faith as we daily live and walk in the light of His love and
cleansing forgiveness.
Now, the enemy of our eternal souls is Satan. He has been called
the accuser of the brethren. It is his job to kill, steal, and
destroy us, and he does it through lies because he is a liar and
the father of all lies. We are instructed to put on the whole armor
of God to defend ourselves against his principalities, powers, and
the rulers of darkness in high places.
Good new! “The
weapons of our warfare are not carnal, but mighty through God to
the pulling down of strong holds.” We must
learn to “cast
down every imagination and high thing that exalts itself above the
knowledge of God, bringing every thought captive in obedience to
Christ.” This is
possible through our supernatural arsenal in God. These weapons are
utilized through a trust and reliance upon Christ for salvation,
more often than not in spite of ourselves. They are a revelation of
our righteousness (right standing) in God because of Christ’s
accomplished work. They are the truth that He has made us accepted
in the beloved and that our sins have been removed from us as far
as the east is from the west, and that He has remembered our
transgressions no more. He has not rewarded us according to our
iniquities. He forgives all our iniquities and heals all our
diseases! Those, who by grace through faith, love and fear the Lord
have been placed in His Book of Life, and their sins have been
blotted out of His book of remembrance. Furthermore, another aspect
of our weaponry is our preparation to walk in and share this good
news, this gospel of peace with others. The sword of the Spirit is
the Word of God, and we must skillfully wield it against the enemy
of Truth.
“May
the God of peace sanctify you wholly, spirit, soul, and body unto
the coming of the Lord. Faithful is He who calls you who will also
do it.” And I
might add, do it within us not without us. Therefore, we are
instructed “Work
out your own salvation with fear and trembling because it is God
who is working in you both to will and to do of His own good
pleasure.” “If we were saved by His death, how much more shall we
be saved through His life.” God
declares, “I
will perfect that which concerns you.” “He that began a good work
in you will complete it until the day of Christ Jesus.” “I am
persuaded that He is able to keep that which I have committed unto
Him against that Day!”
“What
then shall we say to these things? If God is for us who can be
against us? He who did not spare his own Son but gave Him up for us
all, how will He not also with Him graciously give us all things?
Who shall bring a charge against God’s elect? It is God who
justifies. Who is to condemn? Christ is the one who died-more than
that, who was raised-who is at the right hand of God, who indeed is
interceding for us. Who shall separate us from the love of Christ?
Shall tribulation, or distress, or persecution, or famine, or
nakedness, or danger, or sword? As it is written, for your sake we
are being killed all the day long; we are regarded as sheep to be
slaughtered.” No, in all these things we are more than conquerors
through Him who loved us. For I am sure that neither death nor
life, nor angels nor rulers, not things present nor things to come,
nor powers, nor height nor depth, nor anything else in all
creation, will be able to separate us from the love of God in
Christ Jesus our Lord.” (Romans 8:31-39) Amen!